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PostSubject: Praxis    Fri Nov 18, 2016 5:09 am

A very useful way of approaching a philosopher is to sample a passage or two of his in isolation from the rest of what he wrote, in order to ascertain a "genetic" level glance at deeper machinery in his thought/system by formulating a metaphor whereby the single passage or two forms an object sufficient to represent the entirety of the spaces occupied and filled out by that larger thought/system. The isolated passage acts as an image representing by a kind of self-metaphor of double and triple meanings the larger body of work and spirit of that philosopher.

Once this image is obtained we can then gradually work out from it in all directions, pushing further into the philosopher's ideas while using the original image-metaphor as a ground allowing more hierarchical classifications and meta-relations. A complex 3D object forms, as the understanding of this philosopher's contributions, and can even be set in relation to other similarly complex 3D objects of the works/contributions of other philosophers, and in the very same way and method as the object itself was formed by approaching the single philosopher through his representative passages.


"We must, now armed with such a language, realize the “transcendental unity of ideas,” through a new morality that aims, not to hypostasize experience and grasp in positive knowledge a series of particular virtues and vices, but rather to fully explicate this continuity; where philosophy exists to represent this transcendental order, morality most exist to mediate the two spheres, the spheres of experience and ideality." -Parodites

"Was it necessary for the sense of truth that Nietzsche described as developed by the Judeo-Christian tradition that then manifested itself in the scientific methodology to turn against the symbolic foundation of that structure and demolish it... Jung's answer was that the conflict between science and religion is a consequence of the immature state of both of those domains of thinking... it's just that we aren't good enough at being religious or at being scientific to see how they might be reconciled." -Jordan Peterson
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PostSubject: Re: Praxis    Fri Nov 18, 2016 5:55 am

I don't doubt that this could be a useful procedure. However, I have seen it used for destructive purposes where a couple statements were taken out of context with the intention of discrediting the author. I have seen it happen many times on Nietzsche and a few times o Chuang Tzu (Taoist philosopher).

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